Opening prayer (from the Prayer before the Gospel during the Diving Liturgy)
Make the pure light of Your divine knowledge shine in our hearts, Loving Master, and open the eyes of our minds that we may understand the message of Your Gospel. Instill also in us reverence for Your blessed commandments, so that overcoming all worldly desires, we may pursue a spiritual life, both thinking and doing all things pleasing to You. For You, Christ our God, are the Light of our souls and bodies, and to You we give the glory, together with Your Father, without beginning, and Your All Holy, Good, and Life- Creating Spirit, now and ever and to the ages of ages. Amen. (2 Corinthians 6:6; Ephesians 1:18; 2 Peter 2:11)
Review.
-
Our worldview (our language, symbols, and stories) is very different from those of the prophets, scribes, and their immediate audience; mirror-imaging can lead to incorrect understandings of the Bible, God, and His plan for us.
Read the rest of Genesis, Chapters Two & Three. (out loud, pausing for questions and comments)
Major points:
-
Who is author of this story? How far removed is he from the events? How was it revealed to him? Who was his immediate audience? What were their issues?
-
What does it mean that “God rested”? Textual meaning. Theological meaning. Moral meaning.
ST AUGUSTINE (City of God): Heaven, too, will be the fulfillment of that sabbath rest foretold in the command: “Be still and see that I am God.” This, indeed, will be that ultimate sabbath that has no evening and that the Lord foreshadowed in the account of his creation: “And God rested on the seventh day from all his work that he had done. And he blessed the seventh day and sanctified it: because in it he had rested from all his work that God created and made.” And we ourselves will be a “seventh day” when we shall be filled with his blessing and remade by his sanctification. In the stillness of that rest we shall see that he is the God whose divinity we desired for ourselves when we listened to the seducer’s words, “You shall be as gods,”11 and so fell away from him, the true God who would have given us a divinity by participation that could never be gained by desertion. For where did the doing without God end but in the undoing of man through the anger of God? Only when we are remade by God and perfected by a greater grace shall we have the eternal stillness of that rest in which we shall see that he is God.
-
What is the relationship of the Chapter One creation to the Chapter Two creation?
-
What does it mean that God “formed” man out of “dust”?
GREGORY OF NYSSA (On the Origin of Man): “God took of the dust of the earth and fashioned man.” In this world I have discovered the two affirmations that man is nothing and that man is great. If you consider nature alone, he is nothing and has no value; but if you regard the honor with which he has been treated, man is something great.
-
What is this garden? How was it different from the rest of the world?
AMBROSE (On Paradise): If paradise, then, is of such a nature that Paul alone, or one like Paul, could scarcely see it while alive and still was unable to remember whether he saw it in the body or out of the body, and moreover heard words that he was forbidden to reveal—if this be true, how will it be possible for us to declare the position of paradise which we have not been able to see and, even if we had succeeded in seeing it, we would be forbidden to share with others? And again, since Paul shrank from exalting himself by reason of the sublimity of the revelation, how much more ought we to strive not to be too anxious to disclose that which leads to danger by its very revelation! The subject of paradise should not, therefore, be treated lightly.
-
What is the “trance”? What is the rib? Is this meant to be science, or something else? What does it explain (and what DOESN’T it explain?).
EPHREM THE SYRIAN: “This now”—that is, the one who has come to me after the animals—is not such as they; they came from the earth, but she is “bone of my bone and flesh of my flesh.” Adam said this either in a prophetic way or, as noted above, according to his vision in sleep. And just as on this day all the animals received from Adam their names according to their kinds, so also the bone, made into a woman, he called not by her proper name, Eve, but by the name of woman, the name belonging to the whole kind.
-
Who is this serpent? Why would anyone listen to a “talking snake”?
-
Could the Lord walk in the garden and talk with Adam and Eve?
CHRYSOSTOM: What are you saying—God strolls? Are we assigning feet to him? Have we no exalted conception of him? No, God doesn’t stroll—perish the thought. How could he, present as he is everywhere and filling everything with his presence? Can he for whom heaven is throne and earth a footstool be confined to the garden? What right-minded person could say this?
So what is the meaning of this statement, “They heard the sound of the Lord God as he strolled in the garden in the evening?” He wanted to provide them with such an experience as would induce in them a state of anguish, which in fact happened: they had so striking an experience that they tried to hide from the presence of God.
-
What is the curse of disobedience? Textually. Theologically. Morally.
-
What is up with the trees? The guardian cherubim?
JOHN OF DAMASCUS: The tree of knowledge of good and evil is the power of discernment by multidimensional vision. This is the complete knowing of one’s own nature. Of itself it manifests the magnificence of the Creator, and it is good for them that are fullgrown and have walked in the contemplation of God—for them that have no fear of changing, because in the course of time they have acquired a certain habit of such contemplation. It is not good, however, for such as are still young and are more greedy in their appetites, who, because of the uncertainty of their perseverance in the true good and because of their not yet being solidly established in their application to the only good, are naturally inclined to be drawn away and distracted by their solicitude for their own bodies.
Questions?
Remember: Next week we will study the major events from Chapters Four through Eleven.
